Peter M. Carey
Sermon – 25 August 2012
St. Paul’s Memorial Church, Charlottesville, VA
In today’s gospel from John, Jesus proclaims that, “Those
who eat my flesh and drink my blood abide in me and I in them.”
There is this somewhat old-fashioned word that crops up
quite often in John’s gospel – the word is abide. The word has a rich meaning of timelessness
as John uses it. Earlier in John’s
gospel, two followers of John the Baptist approach Jesus and ask Jesus, “where
do you abide?” to which Jesus answers, “Come and see.”
He sees beyond the question of where he might be staying,
and reads into their heart. He sees into
their deep longing to know where they might find what Jesus has found. He sees into their deep longing where they
might find that everlasting gift that Jesus is.
Of course, their question may appear no different than the
merely polite and curious question of where you may live, where your office may
be, where you may be living on grounds, where you go to school. However, Jesus did not let them off the hook,
but saw that they were looking for something more timeless, everlasting, and
ever-fulfilling than merely to know where he might be staying the night.
Even though they may not have known it, they were asking
this deeper question, “Jesus where do you abide? Where can we find you? Where can we put ourselves so that we might
experience the living God? Where can we
go and live abundantly? Where can we
abide with you?
I once offered a Bible study to a wonderful group of folks,
and we had moved through much of the Old Testament and were choosing how we
wanted to study the New Testament. I
asked them if they wanted to look in
depth at a particular Gospel, or whether they wanted to look at the synoptic Gospels
of Matthew, Mark and Luke in parallel.
Or, perhaps they wanted to dive into Paul’s letter to the Romans or that
short and powerful letter to the Galatians.
We discussed many options for awhile, and then moved to discuss why we
were coming to the Bible study, what were our hopes for it. One participant in the group, far wiser than
me, far more direct, said, “I am here because I want to experience the living
Christ – I want to meet Jesus. Whatever
we do, we should strive to experience Jesus.”
He did not get distracted, he would not have asked where Jesus was
laying his head, he wanted to know where Jesus abides.
Jesus does not often put up with the static and distractions
in his interactions either. He cuts to
the chase. Jesus is the master inviter
who tells these followers to, “come and see” where I abide. Come and see.
The place where Jesus abides is a place open to us. Of course, the word abide is very similar to
the word abode – home, household, a place of rest, refreshment, welcome,
safety, hospitality, gratitude, thanksgiving, and repentance and conversion
(metanoia).
To abide is to be present, to really “be” in a place, not to
just pass through, but to really stay there.
As the school year begins, for us to truly receive the presence of God
in our lives, we have to reside and abide in the place where we are. To abide in a place means that we also need
to abide with the folks around us. To
abide with someone is to really “be” with them.
One of the greatest gifts available to us is the gift of
another’s presence. However, I believe
that we all have quite a bit of a presence deficit disorder. We are distracted, by our technology and by
the chaotic nature of our lives. It is a
great gift to be present, however, it is increasingly challenging.
One of the greatest gifts available to us is the gift of
another’s presence. When we are given
the present of another’s presence we feel the blessing of that person, but
also, through them, we can feel Christ’s presence in our lives.
Of course, to be fully present with another when they are in
pain, suffering, or heartache can be quite a challenge. Just to sit with someone in pain can be
extremely spiritually challenging, and yet is also a gift as well. Just think of those disciples who Jesus asked
to “abide with me” the night before the crucifixion. They had all received an abundance of Jesus’
own presence! They had gotten attention
from Jesus over three years! And still they could not stay awake. We all falter at time to be present with
those in need, and yet we can be there for one another.
So, the
word abide signals a timeless quality of place – where Jesus abides is that
timeless and eternal place where we might “come and see” the blessing that God
has given us. Abiding in a place can
point to the abode where God lives – the place that is open to us, if we cultivate
the awareness of God’s presence. The
word points to a sense of timeless presence, the gift of abiding alongside
someone; the gift of presence to those in need, those in heartache, those in
suffering.
As we
eat follow Jesus’ command to “eat my flesh and drink my blood” we do “abide in
him, and he in us.” Christ has given us
the gift of the real presence of him in our lives. We partake of the “bread that came down from
heaven” and “the one who eats this bread will live forever.”
Christ
abides in us, and we in Christ. Through
the gift of the Eucharist we are offered the gift of God’s presence in our
lives. We are made one with God, and he
is one with us. We are made one with
God, we are also made one with one another.
We also offer each other the gift of invitation, the gift of hospitality
to others. And, so we offer others the
gift of presence, of healing, of caregiving, for we are one in the Spirit with
God, and one in the Spirit with one another.
Those
who eat my body and drink my blood abide in me, and I in them. Come and see!
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