Showing posts with label Good Friday. Show all posts
Showing posts with label Good Friday. Show all posts

10 April 2020

Good Friday: Behold this your family





Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Good Friday: Behold this your family





Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

02 April 2010

Good Friday Sermon


Good Friday Sermon
2 April 2010
The Rev. Peter M. Carey
Emmanuel Episcopal Church, Greenwood, VA



Last night, Jesus asked his disciples to sit with him and pray. As difficult as that was, this moment is the more difficult one in which to sit. Can we sit with Jesus? The rush to Easter. Of course, like many children, waiting upon Easter candy, we long for Easter, for resurrection, for hope after times of hopelessness, we long for blessing after times that feel like curses, we long for the end of our grieving.

However, as the three day feast of the Triduum began last night with Maundy Thursday, and continued through the overnight vigil, and continues to this very moment in Good Friday, and continues through tomorrow, Holy Saturday and then Easter Sunday – this three days is an opportunity to remember, reflect, pray, and yes, even grieve.

As we know, grieving is a part of the process of life. As much as life is full of growth, and abundance and hope, we also know that there are so many necessary losses in life, and to allow ourselves to grieve is essential for living abundant lives.

When Jesus said in John 10:10 that “I have come, so that you might have life, and have it abundantly,” he did not promise that it would all be tiptoeing through the tulips. As we find ourselves here, in this holy place, on this holy time in the church year, we are offered the opportunity to bring our grief, disappointment, fear, and pain to the cross.

We are offered the opportunity to unload our burdens here, and we are offered the opportunity to grieve our losses and sadness. We are offered the opportunity to grieve for those who we carry in our hearts and minds.

While we know the Easter story, it is most helpful to set the ending of the story aside so as to fully experience this moment in this place. When we approach Good Friday and the terrible story of the crucifixion and death of Jesus, we are reminded of other deaths. When we contemplate this death, we can’t help but reflect upon those who have died, and the many emotions which we felt upon their deaths.
When we attend any funeral, we are reminded of other deaths. This is also likely to happen today. The sadness, pain, guilt, and even the relief that we might have felt may come over us at any funeral might also wash over us today.

Allow it to come. Allow yourself to grieve, as much as you can. The reading of the Passion account on Palm Sunday and the reading of the Passion a few moments ago is one of those deep and abiding stories that allow us to go deeply into the story. When we can locate ourselves in it, as Peter denying the Lord, as the crowd, as the calculating Pilate, as the disciples running away, at times we are any or all of these. We are also invited to grieve with the women who loved Jesus. Allow yourself to grieve.

The grief of Good Friday sets the stage for the rest of the story to come. But we don’t want to rush the ending. The cross of Good Friday is the bridge to the rest of the story, don’t look for a way
around it. Allowing ourselves some time to grieve, and to be with those women in grief, also gives us the opportunity to lay our burden down at the cross. “For my yoke is easy, and my burden is light.” Through what he willingly endured on the cross, as the pure victim, Jesus himself becomes the bridge between earth and heaven. Regardless of our debates about the Atonement, we can affirm that Jesus bridges the gap between our humanity and God.
Atonement can be seen as “At” – “one” – “ment”, that is “On earth as it is in heaven.” But here, I am getting ahead of our story.

Good Friday is only Good when viewed from the end. While in the midst of it, the story seems to have little good within it, and so we do grieve, along with the women, and with the beloved disciple, we grieve. We grieve for this death as we grieve for any death, but we have the sense that there is a glimmer of hope that within this terrible darkness, there is a glimmer of light.

When we are able to grieve for this terrible death on the cross, we are approaching some small piece of the work that Jesus did for us on the cross. When we visit friends who are going through a rough patch, we bring with us our own times of struggle. When we enter the hospital room to be with those who are suffering, we bring with us our own history of suffering. When we cry for one who is dying, we are also crying for all those whose lives that we knew and for whom we mourn. When we attend a funeral, we also get close to not only the deaths we have seen, but also our own contemplation of our death. We carry these struggles, sufferings, cryings, sadness, deaths with us.

On this day, on this cross, Jesus does this work in spades. One who has no reason for enduring this suffering has taken it up for us. And just as we compassionately carry suffering, Jesus takes it ALL up with him. The cross is the bridge from Good Friday to Easter Sunday and Jesus carries the burden of suffering and death. While it may seem impossible it is not. “Impossible for humankind, possible for God.” The cross, the object of derision and curse becomes the object of glory, and life. The story might have ended here, but God had another end in mind. But, the road to the end passes through this place, and this time, this cross - even as unbelievable as that may seem to much of the world. “What others meant for Evil, God turned into Good.”




11 April 2009

Good Friday - Into your hands I commend my spirit - meditation

Into your hands I commend my spirit
Good Friday Meditation – The Rev. Peter M. Carey

We Remember his hands,
Gesturing to the fishermen, He called them
To set down their nets and become fishers of people.
His hands gave healing to the sick and the unclean
The spirit of healing flowed from his hands
He laid his hands on each of them and cured them
He laid his hands on one, and immediately she stood up straight and began praising God.
Water became wine and a few loaves and fishes became a feast.

He predicted he would end up betrayed into human hands
But he continued to heal and to teach parables of the kingdom
The powers wanted to lay hands on him at that very hour, but they feared the people.

Though they tried, they did not lay hands upon him when he was a babe
They did not lay hands upon him in the temple
They did not lay hands upon him on the plain
They did not lay hands upon him when he healed
They did not lay hands upon him when he cleaned the temple
And he saw that they did not lay hands upon him
Day after day in the temple, they did not lay hands on him.
But this is their hour, and the power of darkness
Brought their hands upon him.

The journey he has made into the world from God
is nearly done,
but his work and his life will endure in a new way.

His work of healing,
of teaching,
of preaching,
of walking the way of God in the world.
Welcoming the outcast,
visiting the lonely,
the sick
those in prison,
healing those in turmoil,
liberating the oppressed.
He walked with them,
healed them
and offered hope.
But his work and his life will endure in a new way.

His life is gift,
God’s gift to God’s creation.
Ours, too are pure gift,
We are brought into the world
and are held in loving hands as infants,
hands of our parents,
hands of our guardians,
hands of the ones who baptize us,
the hands of our siblings,
and the hands of our teachers, priests and the hands of our friends.
We lay our hands upon others in healing,
we hold the hurt of others as we offer our open hands up in prayer,
we hold up our hands to receive the Eucharistic Feast.
We offer up our hands as we commend our lives to God’s service.
From your hands we have received our lives,
Into your hands we commend our lives and our spirit.

Their hands held him,
Their hands nailed his hands to the cross.
In the moment that worldly hands bound him
He offered no curse
No condemnation
But the gift of radical forgiveness
He saw the hands that would bring him home,
The hands that had supported him all along,
The hands that had held him up in the temple,
The hands that supported him in the wilderness,
The hands that had offered direction and comfort.

In that moment that the hands of the world bound him,
He commended his spirit to the hands that endure,
When he might have cried out in anger or fear
Jesus offered a prayer from the Psalms,
“Into your hands I commend my spirit”
No longer bound by the hands of his captors,
No longer bound by his hand to the cross,
Jesus makes his own funeral commendation,
This cry is no cry of loneliness
of dereliction,
but is a prayer and a deep hope.
He seeks out the hands of his father, from whose hands he became incarnate
The hands that hold the entire world, and caress from when newborn children until today.

In that moment of cosmic loneliness,
He felt God’s hands reaching to him,
He saw the hands of his Father,
his Abba,
caressing him
offering love,
"Father, into your hands I commend my spirit.”
In the moment when the hands of the world betrayed him
a prayer.
Calling out into the darkness
But, in hope and love,
God would hear him and hold him
Not a distant deity without care or concern
But a compassionate and loving God
A God fully experiencing the suffering of the world
In order to set us free
He trusted the loving hands of God
He trusted those hands that had held him from the beginning
And were there all along

10 April 2009

Good Friday - "Were you there? Johnny Cash & Legos

You've got to check this out!

Good Friday - Were you there?


Were you there when they crucified my Lord?
Were you there when they crucified my Lord?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they crucified my Lord?

Were you there when they nailed Him to the tree?
Were you there when they nailed Him to the tree?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they nailed Him to the tree?

Were you there when they laid Him in the tomb?
Were you there when they laid Him in the tomb?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they laid Him in the tomb?


Good Friday




Almighty God, we pray you graciously to behold this your
family, for whom our Lord Jesus Christ was willing to be
betrayed, and given into the hands of sinners, and to suffer
death upon the cross; who now lives and reigns with you and
the Holy Spirit, one God, for ever and ever. Amen.


Lord Jesus Christ, Son of the living God, we pray you to set
your passion, cross, and death between your judgment and
our souls, now and in the hour of our death. Give mercy and
grace to the living; pardon and rest to the dead; to your holy
Church peace and concord; and to us sinners everlasting life
and glory; for with the Father and the Holy Spirit you live
and reign, one God, now and for ever. Amen.

27 January 2008

Into your hands I commend my spirit - 2006 Good Friday Reflection

Into your hands I commend my spirit

Good Friday Reflection – Peter Carey – 14 April 2006

Gesturing to the fishermen, He called them
To set down their nets and become fishers of people.
His hands gave healing to the sick and the unclean
The spirit of healing flowed from his hands
He laid his hands on each of them and cured them
He laid his hands on one, and immediately she stood up straight and began praising God.
Water became wine and a few loaves and fishes became a feast.


He predicted he would end up betrayed into human hands
But he continued to heal and to teach parables of the kingdom
The powers wanted to lay hands on him at that very hour, but they feared the people.


Though they tried, they did not lay hands upon him when he was a babe
They did not lay hands upon him in the temple
They did not lay hands upon him on the plain
They did not lay hands upon him when he healed
They did not lay hands upon him when he cleaned the temple
And he saw that they did not lay hands upon him
Day after day in the temple, they did not lay hands on him.
But this is their hour, and the power of darkness
Brought their hands upon him.


The journey he has made into the world from God
is nearly done,
but his work and his life will endure in a new way.


His work of healing,
of teaching,
of preaching,
of walking the way of God in the world.
Welcoming the outcast,
visiting the lonely,
the sick
those in prison,
healing those in turmoil,
liberating the oppressed.
He walked with them,
healed them
and offered hope.
But his work and his life will endure in a new way.


His life is gift,
God’s gift to God’s creation.
Ours, too are pure gift,
We are brought into the world
and are held in loving hands as infants,
hands of our parents,
hands of our guardians,
hands of the ones who baptize us,
the hands of our siblings,
and the hands of our teachers, priests and the hands of our friends.


We lay our hands upon others in healing,
we hold the hurt of others as we offer our open hands up in prayer,
we hold up our hands to receive the Eucharistic Feast.
We offer up our hands as we commend our lives to God’s service.
From your hands we have received our lives,
Into your hands we commend our lives and our spirit.

Their hands held him,
Their hands nailed his hands to the cross.
In the moment that worldly hands bound him
He offered no curse
No condemnation
But the gift of radical forgiveness
He saw the hands that would bring him home,
The hands that had supported him all along,
The hands that had held him up in the temple,
The hands that supported him in the wilderness,
The hands that had offered direction and comfort.


In that moment that the hands of the world bound him,
He commended his spirit to the hands that endure,
When he might have cried out in anger or fear
Jesus offered a prayer from the Psalms,
“Into your hands I commend my spirit”

No longer bound by the hands of his captors,
No longer bound by his hand to the cross,
Jesus makes his own funeral commendation.
This cry is no cry of loneliness
of dereliction,
but is a prayer and a deep hope.
He seeks out the hands of his father, from whose hands he became incarnate
The hands that hold the entire world, and caress us as newborn children.




In that moment of cosmic loneliness,
He felt God’s hands reaching to him,
He saw the hands of his Father,
his Abba,
caressing him
offering love,
"Father, into your hands I commend my spirit.”
In the moment when the hands of the world betrayed him
a prayer.
Calling out into the darkness
But, in hope and love,
God would hear him and hold him
Not a distant deity without care or concern
But a compassionate and loving God
He trusted the loving hands of his Father
He trusted those hands that had held him from the beginning
And were there all along
Holding him, supporting him, and guiding him.


His life is gift,
God’s gift to God’s creation.
Darkness came over the whole land,
The sun’s light failed,
The curtain of the temple was torn in two,
Crying with a loud voice,

“Father, into your hands I commend my spirit.”



.

16 January 2008

Forgiveness ...

I am reflecting this week on this practice of forgiveness, and thinking deeply about this miracle. About the miracle of setting aside one's supposed "right" to retribution and revenge in order to forgive others. John the Baptist was offering the assurance of forgiveness out there at the Jordan - far away from the Temple of the Lord. And people flocked to hear the words of forgiveness. Jesus is remembered as saying, "Father Forgive Them," from the cross; and Jesus set up the paragon, the paradigm, the model of forgiveness.

On Good Friday of last year, I offered these words as I reflected upon Jesus' words from the cross ... it occurs to me that Jesus' ministry began with being baptized "for the forgiveness of sins" and the other bookend to this work is on the cross when he offered forgiveness even for those who brutally crucified him. Quite an incredible model for us.

Peter Carey
Good Friday Meditation
7 Last Words: Father Forgive Them
6 April 2007

“Father Forgive them, they know not what they do.”

It sounds like a miracle.
Forgiveness is there for us, whether we engage it or not.
Forgiveness is there, are we able to turn and inhabit it?
Jesus looks down from the cross and sees us below.
We stumble around, not knowing what we’re doing.
Jesus sees us, and despite ourselves, he forgives us.
Without any action on our part, he forgives us.
The forgiveness is there for us, are we ready to inhabit it?
Are we ready to turn away from our sin, and turn to God?
Traditionally, we might confess, be contrite, repent, and seek unity
We must remember those things which we have done
Those things we ought to have done.
We remember why we need forgiveness.

We remember the ways our society offers us privilege on the backs of others.
We remember that we keep putting others on the cross, and then divide their possessions.
We remember those systems from which we benefit.
Systems of oppression
Systems of slavery
Systems of dehumanization
Systems of the degradation of the environment
We remember those systems of sin and diminution that we regret.
And Jesus forgives us, for we know not what we are doing
Can we believe in Jesus’s forgiveness for us?
It sounds like a miracle.
How might we live as we embody this forgiveness?
What if we are really forgiven, what if we are freed from the ties that bind us?
What if we can let go of the despicable things which we have done?
Well…we are forgiven.
We know not what we are doing…

Being forgiven, really believing it, can we live forgiven lives?
Can we step away from the ways of fear and hatred?
It sounds like a miracle.
Once forgiven, we have the opportunity to allow God to transform us.
We have the opportunity to help to transform the world.
We have an opportunity to take on the oppressive systems of the world.
We have the opportunity to take on the genocide of Darfur.
We have the opportunity to put an end to the wars in our cities.
We have the opportunity to put an end to the war in Iraq.
We have the opportunity to transform our communities into authentic community.
God give us the courage to “know what we’re doing…”?
God give us the courage to engage our hearts, souls and minds…
We have the opportunity to remember Jesus’ forgiveness for us
However, this is not a cheap forgiveness
This is not cheap grace.
Jesus forgives us, but also beckons us to turn around.
Jesus beckons us to repent and turn to God.
He beckons us to turn to Him, and turn to those suffering in the world.
Jesus empowers us to come to those places of suffering
We are called to refuse to crucify him all over again.
We are called to refuse to crucify others.
We are forgiven for what we have done, but we are expected to do better.
We are forgiven, and we can be free of our sin, we can turn from our old ways.
We can turn to new ways that move us from the darkened underbrush
We can turn to a broadened perspective that carries us through the dense forest,
Through the maples and oaks, into the groves of pines, to the place where we can see the summit
We can enter that place where we can see from a broad perspective
Where we can see the world as God sees it, we can see that not only are we forgiven
But that we are called to forgive others…We are forgiven, and we can forgive others.
And we are empowered by the Spirit to not only see the world and its suffering, but to respond to it.
To offer ourselves to the world.
To transform the tears of suffering into shouts of joy.
It sounds like a miracle.

But, through God, all things are possible.
“Father Forgive us, we know not what we do.”
And he does.
It sounds like a miracle.