05 February 2010

The main point...




"The Christian faith isn't all about getting to heaven. It isn't all about the church. It isn't all about the individual spiritual life or 'personal relationship with God.' It is about all of these things, but they aren't the whole point, or even the main point. The main point is God's saving love for creation, God's faithfulness to all of creation, God's ongoing mission of healing a world torn by human injustice so that it can fulfill God's original dream. It is about God's kingdom coming to earth, and it is about God's will being done on earth as it is in heaven."
Brian D. McLaren, The Justice Project (2009)

I think McLaren is onto something!

~The Rev. Peter M. Carey

04 February 2010

Spontaneous labyrinth in the snow

I was reading Lauren Artress's book, Walking a Sacred Path, today and decided to go out and give a go to making my own labyrinth in the snow just nearby our church.  My shoes were filled with snow and the labyrinth had virtually no planning, but it was fun to do, and I hope the snow sticks around for a bit so that I can walk it again tomorrow.  We're supposed to get 10+ inches of snow on Friday and Saturday, but if this doesn't happen, maybe I can share this project at church on Sunday.

Good fun,

~The Rev. Peter M. Carey



03 February 2010

Welcome to the CCblogs network!

Welcome to the new bloggers on the CCblogs network (or Christian Century Blogs network), three of which are virtual/real friends of mine - Steve Pankey (Draughting Theology), Scott Gunn (Seven Whole Days) and Maria Evans (Kirkepiscatoid)

Some really nice blogs out there to check out, drop by and say hello!

~The Rev. Peter M. Carey

There are a number of new bloggers in the CCblogs network. Drop by and check them out:
Amy Julia Becker of Thin Places is a writer and seminarian and the mother of two children with disabilities. L’Arche alum Melissa Florer-Bixler does part-time children’s ministry and blogs at Sign on the Window.
Draughting Theology is written by Steve Pankey, a young Episcopal priest. Kirkepiscatoid features the “random and not so random musings” of first-generation Episcopalian Maria L. Evans.

Lutheran pastor Dan Bohlman blogs about small-town ministry at
RuralMinister. Paul E. Stroble—a teacher, writer and Methodist elder—blogs at Journeys Home.
Heady Ir(Reverence) blogger Matthew J. Gallion is a grad student doing sociological research on the emerging church. Graphic designer Jesse Turri writes about art and design along with faith atTurri Design.

Church of England priest Kath Williamson blogs at 
Reflections. Angela Shier-Jones, a Methodist presbyter in the U.K., blogs atThe KneelerKhanya’s Steve Hayes is a deacon in the Orthodox Church of South Africa.

Don Scrooby writes on spirituality at 
Seeing More ClearlyA Time to Embrace, by Presbyterian minister Janet Edwards, focuses on LGBT inclusion in the church.
Seven Whole Days is the blog of Episcopal priest and “certified technophile” Scott Gunn. “Pastor, musician, and goofball” Tripp Hudgins blogs at Conjectural Navel Gazing; Jesus in Lint Form.

Methodist minister Eric Scott blogs the weekly lectionary at 
The Dogeared Preacher. Elmer E. Ewing, a Presbyterian lay preacher, writes on the daily readings at My Meditations on the Daily Lectionary.

02 February 2010

What I found in "Lost"? Essay



Posted last Fall at Episcopal Cafe


What I found in "Lost"




By Peter M. Carey


I am a big fan of the television show “Lost.” If anyone doesn’t know by now, the set-up of this show is that a jet airplane crashes on an island in the middle of the Pacific, and when no rescue happens, the passengers have to contend with surviving on an island that is increasingly dangerous, and mysterious. What begins, perhaps, as a 21st century Gilligan’s Island, develops into a far more complex, interesting, and confounding story. I have spent a great deal of time reflecting on Lost, and was very interested that in a recent Speaking of Faith broadcast on NPR, Krista Tippett discussed “Lost” among other television shows as a “Parable of our Times.”

There is one aspect in particular which has been quite instructive to me as I continue my ministry in the church. I am interested in the ways that the creators of the series have chosen to reveal the back-story of each survivor on the Island. At first, the viewer is merely observant of behavior and dialogue of characters stuck on this island. However, as time goes by, like an onion being peeled, we are treated to see the stories of each of these characters. The viewer sees how one character ends up in the custody of a federal marshal, how another character becomes a priest without ordination, how another loses, and regains, use of his legs, and how another becomes a multi-millionaire. Several episodes are dedicated to tell the story of a different survivor, bouncing back and forth between the present and the past.

Of course, the world view, behavior, and attitudes of each of the characters is formed in part by their history. They are not blank slates. They each bring their history and their “baggage” with them. As the series has moved through the various seasons, the writers have also been courageous enough to allow the characters to be formed and changed by one another. The selfish thief begins to show leadership qualities, the recovering drug addict shows selfless love for his friends, and a diverse and eclectic group is transformed.

There are many ways to reflect upon this rich television show, but what I have found most helpful as I have entered into a new church community is the ways that each member of our church has many layers, and has a history that is fascinating to discover. We each have our stories which inform who we are both in ways we are proud and in ways that we are not. We all bring our gifts and our baggage with us wherever we go. Recognizing this fact can help inform the way that we treat each other and the way that we treat ourselves! Our history does not define us in total, but it certainly affects who we are.

When I have the patience to really sit and hear someone’s story I am treated to their own “backstory” which, of course, informs their world view, behavior and attitude. At times, I wish it were easier to learn these stories, but, of course it takes patience, presence and prayer to open up a space to listen. Of course, we each have our stories (including pastors and priests), and we are also formed, in part by our own history.

Like the individuals washed up on the beach, each of us enters a church for the first time as strangers, maybe sometimes feeling out of place in a strange land. At times, this feeling of being lost can also occur over and over after we experience tragedy, doubt, or grief. As people of faith, when we have the courage to listen, and to share, we are no longer “Lost” strangers on the beach, but persons in communion with God and one another. When the church is at its best, we allow people to share their stories, and we offer friendship and love both “because of” and “in spite of” our stories.

Lost: Beginning of the End

Looking forward to the first episode of the final season of Lost tonight!  Woo hoo!!