31 December 2015

Much abides

Ulysses

BY ALFRED, LORD TENNYSON
It little profits that an idle king, 
By this still hearth, among these barren crags, 
Match'd with an aged wife, I mete and dole 
Unequal laws unto a savage race, 
That hoard, and sleep, and feed, and know not me. 
I cannot rest from travel: I will drink 
Life to the lees: All times I have enjoy'd 
Greatly, have suffer'd greatly, both with those 
That loved me, and alone, on shore, and when 
Thro' scudding drifts the rainy Hyades 
Vext the dim sea: I am become a name; 
For always roaming with a hungry heart 
Much have I seen and known; cities of men 
And manners, climates, councils, governments, 
Myself not least, but honour'd of them all; 
And drunk delight of battle with my peers, 
Far on the ringing plains of windy Troy. 
I am a part of all that I have met; 
Yet all experience is an arch wherethro' 
Gleams that untravell'd world whose margin fades 
For ever and forever when I move. 
How dull it is to pause, to make an end, 
To rust unburnish'd, not to shine in use! 
As tho' to breathe were life! Life piled on life 
Were all too little, and of one to me 
Little remains: but every hour is saved 
From that eternal silence, something more, 
A bringer of new things; and vile it were 
For some three suns to store and hoard myself, 
And this gray spirit yearning in desire 
To follow knowledge like a sinking star, 
Beyond the utmost bound of human thought. 

         This is my son, mine own Telemachus, 
To whom I leave the sceptre and the isle,— 
Well-loved of me, discerning to fulfil 
This labour, by slow prudence to make mild 
A rugged people, and thro' soft degrees 
Subdue them to the useful and the good. 
Most blameless is he, centred in the sphere 
Of common duties, decent not to fail 
In offices of tenderness, and pay 
Meet adoration to my household gods, 
When I am gone. He works his work, I mine. 

         There lies the port; the vessel puffs her sail: 
There gloom the dark, broad seas. My mariners, 
Souls that have toil'd, and wrought, and thought with me— 
That ever with a frolic welcome took 
The thunder and the sunshine, and opposed 
Free hearts, free foreheads—you and I are old; 
Old age hath yet his honour and his toil; 
Death closes all: but something ere the end, 
Some work of noble note, may yet be done, 
Not unbecoming men that strove with Gods. 
The lights begin to twinkle from the rocks: 
The long day wanes: the slow moon climbs: the deep 
Moans round with many voices. Come, my friends, 
'T is not too late to seek a newer world. 
Push off, and sitting well in order smite 
The sounding furrows; for my purpose holds 
To sail beyond the sunset, and the baths 
Of all the western stars, until I die. 
It may be that the gulfs will wash us down: 
It may be we shall touch the Happy Isles, 
And see the great Achilles, whom we knew. 
Tho' much is taken, much abides; and tho' 
We are not now that strength which in old days 
Moved earth and heaven, that which we are, we are; 
One equal temper of heroic hearts, 
Made weak by time and fate, but strong in will 
To strive, to seek, to find, and not to yield.

30 December 2015

Some resources to check out...

Articles of Interest:



·      Kids and Screen Time


Professional Development Opportunities:








·      Engineering is Elementary Workshops (Teacher Educator Institute; Everyone Engineers!; Linking E & M in STEM)


·      Leading for Effective Differentiation – March 30-April 1








·      Everyday Mathematics




29 December 2015

Important Article in the Wall Street Journal: Parenting in the Age of Awfulness



Parenting in the Age of Awfulness

Children are immersed in a culture that stokes disrespect. Here’s how to instill some civility.

ENLARGE
PHOTO: GETTY IMAGES/VETTA
Kyle was absorbed in a videogame on his cellphone, so I asked his mom, “How long has Kyle had a stomach ache?” Mom said, “I’m thinking it’s been about two days.” Then Kyle replied, “Shut up, mom. You don’t know what you’re talking about.” And he gave a snorty laugh, without looking up from his videogame. Kyle is 10 years old.
I have been a physician for 29 years. This sort of language and behavior from a 10-year-old was very rare in the 1980s and 1990s. It would have been unusual a decade ago. It is common today. America’s children are immersed in a culture of disrespect: for parents, teachers, and one another. They learn it from television, even on the Disney Channel, where parents are portrayed as clueless, out-of-touch or absent. They learn it from celebrities or the Internet. They learn it from social media. They teach it to one another. They wear T-shirts emblazoned with slogans like “I’m not shy. I just don’t like you.”
The challenge of raising children in America today is different from 30 or 50 years ago. Back then popular culture supported the authority of parents, whether it was the “Andy Griffith Show” in the 1960s or “Family Ties” in the 1980s. Kids are not born knowing how to be respectful. They have to be taught.

Parenting in the Age of Awfulness



Parenting in the Age of Awfulness

Children are immersed in a culture that stokes disrespect. Here’s how to instill some civility.

ENLARGE
PHOTO: GETTY IMAGES/VETTA
Kyle was absorbed in a videogame on his cellphone, so I asked his mom, “How long has Kyle had a stomach ache?” Mom said, “I’m thinking it’s been about two days.” Then Kyle replied, “Shut up, mom. You don’t know what you’re talking about.” And he gave a snorty laugh, without looking up from his videogame. Kyle is 10 years old.
I have been a physician for 29 years. This sort of language and behavior from a 10-year-old was very rare in the 1980s and 1990s. It would have been unusual a decade ago. It is common today. America’s children are immersed in a culture of disrespect: for parents, teachers, and one another. They learn it from television, even on the Disney Channel, where parents are portrayed as clueless, out-of-touch or absent. They learn it from celebrities or the Internet. They learn it from social media. They teach it to one another. They wear T-shirts emblazoned with slogans like “I’m not shy. I just don’t like you.”
The challenge of raising children in America today is different from 30 or 50 years ago. Back then popular culture supported the authority of parents, whether it was the “Andy Griffith Show” in the 1960s or “Family Ties” in the 1980s. Kids are not born knowing how to be respectful. They have to be taught.
Read it all at The Wall Street Journal

28 December 2015

Christmas Autopsy: 5 Thoughts about the Death of Christmas

Christmas Autopsy: 5 Thoughts about the Death of Christmas

ID-100169914The war on Christmas has become an annual topic of conversation.
This year The Wall Street Journal’s Daniel Henningereven declared that Christmas is dead.
Is it time for an autopsy?
Scanning the store windows up and down New York’s Fifth Avenue, Henninger chronicled the ways in which major commercial outlets had erased even the most sentimental traces of Christmas from their windows, replacing Santa Claus and his elves with palm readers; the Roman god, Neptune; and the inebriated and seductive images of holiday revelers.  Only Macy’s, Henninger notes, held out and featured Charlie Brown and the gang.
Do these developments suggest a trend, or what Henninger describes as the “de-sanctification” of Christmas?  Probably. But it is perilously easy to overestimate the significance of New York ad agencies and window dressers.
Would Christian leaders be well advised to pay attention to what is happening in the culture around them?  Sure.
Christians need to be active observers of the world around them.
But how should the church respond?  Shall we wring our hands?  Offer new legislation?
Let’s not waste our time.
Instead, let’s strike out in a new and decisively constructive direction in 2016 and make a few notes for the future:
One: Remember that the culture is not the custodian of the Christian tradition.  The church is the custodian of Christmas. 
Nothing about our cultural traditions will ever be deeply articulate or spiritually and theologically grounded.  It will always be deeply colored by sentimentality, commercialism.  The culture will always distort and exploit the message of Christmas.
Two: Remember that your vocation is to provide leadership for the church.  You are not the custodian of the culture’s conscience.
The Constitution and the country is – by design – pluralistic and must be.  That priority preserves freedom of choice and freedom from tyranny of any and every kind.
Churches offer a place for faith formation to those who have made their choice; and clergy are charged with nurturing the means of grace that deepen the lives of those who have made that choice.
Three: Mine the rich traditions of Christmas — its narratives, its central figures, its traditions and theology. 
There are countless untapped resources in the church’s tradition, most of which go untouched in any given year.  Who needs Charlie Brown, anyway?
Four: Find ways in which to engage the members of your congregation in the active sanctification of the season, urging them to make worship a centerpiece of the celebration.
Who cares what is in Bergdorf Goodman’s window, when the smallest numbers of the year in most churches is the attendance at a Christmas day service?  The latter should concern us far more than the former.
Five: Look for new ways to engage families in the season-long observance of Christmas at home.
What our churches really lack is a sense of celebration and occasion, particularly at home.  Help the church’s families to recapture an understanding of Christmas that transcends the sentimental and you need not worry about what is in Macy’s window.