Showing posts with label Christian Theology. Show all posts
Showing posts with label Christian Theology. Show all posts

04 February 2011

4 February - Dietrich Bonhoeffer

Happy Birthday to one of the important modern saints, Dietrich Bonhoeffer.




“The church is the hidden Christ among us.”[1] 
~Dietrich Bonhoeffer


God is concerned not only with the nations, but has a purpose for every community no matter how small, every friendship, every marriage, every family.  And in this sense God also has a purpose for the church.  There is not only the culpability of individual Germans and individual Christians, but also the culpability of Germany and of the church.  It is not enough for individuals to repent and be justified; Germany and the church must likewise repent and be justified.[2]


We are certainly not Christ; we are not called on to redeem the world by our own deeds and sufferings, and we need not try to assume such an impossible burden.  We are not lords, but instruments in the hand of the Lord of history; and we can share in other people’s sufferings only to a very limited degree.  We are not Christ, but if we want to be Christians, we must have some share in Christ’s large-heartedness by acting with responsibility and in freedom when the hour of danger comes, and by showing a real sympathy that springs, not from fear, but from the liberating and redeeming love of Christ for all who suffer.  Mere waiting and looking on is not Christian behaviour.  The Christian is called to sympathy and action, not in the first place by his own sufferings, but by the sufferings of his brethren, for whose sake Christ suffered.[3]

[1] Bonhoeffer, Dietrich No Rusty Swords : Letters, Lectures and Notes – 1928-1936- From the Collected Works, Volume I (Collins, London: 1965), 68.



[2] Bonhoeffer, Dietrich Sanctorum Communio: A Theological Study of the Sociology of the Church (Minneapolis, Fortress: 1998), 119.


[3] Bonhoeffer, Dietrich Letters and Papers from Prison, New Greatly Enlarged Edition (New York, Touchstone: 1997), 14.


19 January 2011

John Milbank's Stanton Lecture 1 - 19 January 2010



STANTON LECTURE 1: THE RETURN OF METAPHYSICS IN THE 21ST CENTURY

By John Milbank




John Milbank is delivering the prestigious 2011 Stanton Lectures at Cambridge University on the theme, "Philosophy: A Theological Critique." This opening lecture was delivered on 19 January 2011.
This series of lectures will not be concerned with either the philosophy of religion or philosophical theology. Instead, they will be about the relationship between philosophy and theology.
In terms of this relationship, the initial practical question, from the point of view of theology, is this: if theologians wish to invoke the aid of philosophy, in whatever manner this might be, to which sort of philosophy should they turn? Should they turn to the philosophies that enjoy good repute in their own culture, on the assumption that they are admired exercises of human reason, procedurally neutral from a religious perspective?
This question is usually answered in the affirmative, whether deliberately or by default. Thus today, much theology, doctrinal as well as philosophical, tries to relate itself either to the "analytic" tradition, or to the unfortunately-named "continental" tradition.
The alternative approach is for theology to continue to relate itself to what one some writers, with good reason, have termed the "perennial philosophy," the legacy of Plato and Aristotle, with which Christian theology has been intertwined almost from the outset.

Hat tip to Ben Myers at Faith-Theology Blog 

04 November 2009

10 Minutes with … Stanley Hauerwas

From Religion News Service Blog at religionnews.com



(RNS1-NOV4) Ethicist Stanley Hauerwaus is an expert on just war theory and believes Christians have been too passive about the wars in Iraq and Afghanistan. For use with RNS-TEN-MINUTES, transmitted Nov. 4, 2009. Religion News Service photo courtesy of Duke Divinity Schoo.
November 4, 2009

NEWS FEATURE

10 Minutes with … Stanley Hauerwas

By Kevin Eckstrom

DURHAM, N.C. (RNS) Remember that book, “How to Win Friends and Influence People”? Let’s just say that Duke University ethicist Stanley Hauerwas has been hugely influential, but that doesn’t mean his salty tongue has made him a lot of friends along the way.
Hauerwas, a self-described Christian pacifist, is an expert on just war theory. As Hauerwas sees it, not only did Iraq and Afghanistan fail to meet the criteria of a just war, but neither did World War II. Now, as the Obama administration weighs its options in Afghanistan, Hauerwas remains decidedly pessimistic not only about American prospects, but also American morality.
Hauerwas, 69, talked about his view on war and peace, his dismal assessment about the state of America’s churches, and why President Obama isn’t likely to come calling. Some answers have been edited for length and clarity.
Q: What should President Obama do about Afghanistan?
A: Afghanistan was understood to be part of the war against terror, and that was a decisive mistake because as soon as you said we are at war, you gave Osama bin Laden what he wanted—he became a warrior, and not just a murderer. I would be much happier with a whole reconsideration of our involvement there—not as a war, but as a police function, and how the police might intervene to arrest bin Laden. I know that sounds utopian, but just try thinking you’re going to win a war in Afghanistan. I can’t imagine anything more utopian than that. Ask the British. Ask the Russians. It’s never going to happen.
Q: With seven years of hindsight, was Afghanistan ever a just war?
A: Afghanistan has the possibility of being limited in a way that might make it a bit more justifiable, but it’s still not clear what we’re fighting for. It’s so deeply ambiguous that it’s hard to fit into just war criteria. The very idea that you begin to assess the justness of a war after the war is already going to happen, I’m sorry, it’s already too late.
Q: How would you assess the church’s response to the Iraq war?
A: Awful. Christians—and it started with Sept. 11, as soon as we said we are at war—Christians said “that’s us.” We never asked the hard questions about the war on terror, and that is, I think, why Iraq happened. It has everything to do with the inability to distinguish between the Christian “we” and the American “we.”
Q: So does the church need a service of repentance?
A: The church has lost its ability to be a disciplined community because we’re now, religiously, in a buyer’s market. Christianity has to bill itself as very good for your self-realization, and that’s killing us because we’re not very good for your self-realization. We’re good for your salvation, which is not the same thing. Hopefully God is making sure that we’re not going to survive in the position we’re currently in.
Q: What kinds of questions should be we asking now about Afghanistan?
A: We need to ask them to tell us the truth. Tell us that we’re engaged in an unwinnable business here, but we have these kinds of political stakes and we want to achieve those, and people are going to die for ambiguous political ends. Just tell us the truth.
Q: What should be the church’s role in the debate over Afghanistan?
A: Let’s start with people in our congregations who are connected with the military, and ask them how they can justify that. Let’s start there. I have high regard for people in the military, but very seldom are they asked to justify what they’re doing.
Q: So every Christian is called to be a pacifist?
A: Yes, absolutely.
Q: So how do you respond to people who say that’s unrealistic?
A: Try lifelong monogamous fidelity in marriage. Do you think that’s realistic? Yet we do it. I’m not terribly cowed by the charge of being unrealistic.
Q: If Obama were to call you for advice on Afghanistan, what would you say?
A: I’d say you have to tell the American some really hard truths, namely that the war on terror was a mistake and we’ve got to start, as Americans, learning to live in a world that we don’t control. That’s not going to make you very popular.
Q: So you’d be politically toxic to the president of the United States?
A: Yeah, I would be. Just like (former Obama pastor) Jeremiah Wright. I hope I’m absolutely as toxic as Jeremiah Wright.
Q: Why?
A: Because I think what I’m saying is what Christians should be saying.
Q: The hard truths?
A: Absolutely.

07 September 2008

My video introducing "Wrestling with angels: Seminar on Christian Theology"

Though this video will be of more interest (perhaps) to my students at St. Catherine's School who are taking my brief seminar on Christian Theology, I am posting it here as well. It's been a bit since I have taken the time to post on SantosPopsicles, but plan to get back into action again. I had a bit of Post-Lambeth blog-fatigue, as well as quite of bit of work to do to prepare for the school year. We have launched the year, by the grace of God, and I look forward to some "normalcy" .... or at least the normal chaos that masquerades as normalcy in the work I am called to do. More videos to come soon...

Peace be with you all!

~The Rev. Peter M. Carey

Rev. Carey Introducing his course, "Wrestling with Angels: Seminar on Christian Theology" at St. Catherine's School