Showing posts with label Emmanuel Episcopal Church Greenwood VA. Show all posts
Showing posts with label Emmanuel Episcopal Church Greenwood VA. Show all posts

01 November 2013

History of Emmanuel Episcopal Church in Greenwood, Virginia


History of Emmanuel

History of Emmanuel Church – Greenwood, VA
Some 17 miles west of Charlottesville on the eastern slope of the Blue Ridge Mountains, Greenwood was once a flag stop on the Chesapeake and Ohio Railroad where the trains climbed upgrade past Afton and Waynesboro into the Shenandoah Valley. In the early 1850′s a small group of area residents began holding services in their homes and in the Baptist Church at Hillsboro. Construction began on Emmanuel Church in 1862.
First Service – Christmas – 1863With about fifteen persons giving thanks and saying prayers for peace, the first service was conducted by Reverend Dabney C. T. Davis on Christmas Day in 1863. The Davis family lived in a log parsonage nearby. Emmanuel Church was consecrated in 1867 by Bishop John John’s assistant, Bishop Whittle, who later described it to the Diocesan Council as being a “neat, comfortable and substantial building of brick, beautifully situated. Its completion in these times of pecuniary depression afford evidence of a healthy state of religion in the parish.”
St. Paul’s – Ivy, Emmanuel – Greenwood, and St. George’s Chapel – Crozet
In 1868 St. Paul’s – Ivy and Emmanuel – Greenwood joined forces under the same rector, an agreement that was to see both churches through the financially strapped reconstruction era and into the next century. Services were held at Emmanuel twice a month. By far the most famous and influential rector was the Rev. Frederick W. Neve, who came to Albemarle County in 1888 and remained until his death. He spent seventeen of those years (1888 – 1905) as rector for Greenwood Parish, and it was under his leadership that St. Georges Chapel was constructed in Crozet. Services were held there from 1899 to 1941. Today, a small altar and plaque at Emmanuel preserves St. George’s Chapel as a vital component of our church’s history.
Church of the Holy Cross, Batesville
In 1900 Archdeacon Neve established the Church of the Holy Cross as a mission of Emmanuel – Greenwood. This beautiful and well-maintained frame chapel, four miles southwest of Batesville, also has a Parish Hall and Outreach Building which formerly housed the deaconesses who lived and served there during its period as a mission. Consecrated in 1902, Holy Cross has from the beginning been closely associated with Emmanuel, and in both of them the missionary spirit so strongly established by Mr. Neve has remained very much alive. A bell tower named for Mr. Neve was attached to the building.

insideemmanuelplaqueA Traveling Ministry

During his three years here (1908-1911), Rev. Walter Russell Bowie held services at Emmanuel every Sunday morning; on the first and third Sundays he rode to Holy Cross Mission in the afternoons; on the second and fourth Sunday afternoons he went to St. George’s Chapel in Crozet for services, after which he then took a train to Waynesboro for services there.
Replacement of the Original Church Structure
Nancy and Phyllis Langhorne gave Emmanuel a bell tower in 1905. In 1908, a rectory was constructed next to the church (now called the Marston-LaRue House). In 1914 the little Greenwood church was replaced with a new one on the same spot, including a Parish Hall with connecting arcades. Several elements were taken from the old church and placed in the new. The “tray” ceiling from the old church was placed in the new Parish Hall, and the circular windows from the 1905 bell tower were used in the new church tower.
With the exception of the move of the organ from the first floor to the gallery, relatively few changes have taken place within the Church since its re-consecration in 1915. The Parish Hall was expanded in 1959 with the addition of the fully equipped kitchen, restrooms, and Sunday School classrooms. The main meeting room remained intact.
Although both the Church and the Marston-LaRue House suffered minor fires, each time the flames were extinguished before any major damage was incurred.
Holy Cross Church – Batesville
During the early 1900′s a series of deaconesses ministered to Holy Cross. In 1918 Deaconess Margaretta James and Miss Hallie Worsham came there and remained until the Rev. H. Lee Marston became rector of Greenwood Parish in 1937.
Throughout their two decades Deaconess James and Miss Hallie administered a Clothing Bank, a Food Bank, a Medicine Bank, and made home visits, as well as performed the normal duties of running a church. Through their efforts Holy Cross was blessed with an increase in both the congregation’s size and its activities. In 1940, after extensive effort and commitment to self-reliance, Holy Cross was able to evolve into a self-supporting (with the exception of sharing the cost of the rector) sister church of Emmanuel.
The Rev. H. Lee Marston, Rector
From 1937 until 1969 the Rev. H. Lee Marston was our priest, preacher, teacher, and friend. He sparked the building of Lee Hall, which contains the parish Hall and Sunday School space for Holy Cross, and provided leadership in service for the entire community, spending many hours with Scouts, area youth and teaching thousands to swim at the Greenwood Community Center.
The Rev. Howard A. LaRue, Rector
Upon Mr. Marston’s retirement we were blessed by the arrival of the Rev. Howard A. LaRue, who preached his first sermon here in October, 1969. He was a gifted preacher and a loving shepherd to his parish. During his twenty-six year tenure both churches grew steadily in numbers and spiritual strength. He was instrumental in forming several outreach programs, most notably the Greenwood Parish Bread Fund which is housed at Holy Cross and staffed by volunteers from both supporting churches. This is the largest outreach program of its kind in the Diocese of Virginia. Reverend LaRue retired from his position as rector of Greenwood Parish on December 31, 1995.
The Rev. Charles A. Mullaly, Rector
After a 20-year career as a Medical Service Corps officer in the U.S. Army, Chuck Mullaly entered Virginia Theological Seminary in Alexandria. As a seminarian, he served at the Church of the Good Shepherd in Burke, Virginia. Following his ordination, he served at St. Peter’s Episcopal Church in Arlington, VA. Chuck and his wife Leith came to Emmanuel in November of 1997 and he retired in August of 2012.
The Rev. Sarah Kinney Gaventa, Associate RectorIn 2005, Emmanuel called its first Associate Rector, the Rev. Sarah Kinney Gaventa to serve alongside the Rev. Charles F. Mullaly in leading and shepherding the Emmanuel Church community.  Sarah’s  primary focus was on Christian Education, Youth, and Newcomers.  After serving at Emmanuel for four years, Sarah moved to Princeton, NJ to accompany her husband Matthew  who was entering seminary. In the spring of 2013, Matthew Gaventa accepted a call to serve as pastor of Amherst Presbyterian Church which brought the Gaventas back to Virginia. Sarah currently serves as associate rector at St. Paul's Episcopal in Ivy. 
The Rev. Peter M. Carey, Associate RectorThe Rev. Peter M. Carey entered seminary after a 15 year career teaching history and religious studies and coaching lacrosse and soccer in independent schools in VT, DC, NC, and PA.  He was sponsored for ordination by St. Martin in the Fields Episcopal Church in Philadelphia, PA, and served at Grace Episcopal Church, Silver Spring, Maryland while in seminary.  After graduating from Virginia Theological Seminary, he served as head chaplain at St. Catherine’s School in Richmond.  From 2009-2012, the Rev. Peter M. Carey served as Emmanuel’s second Associate Rector, led the Christian Formation programs, assisted with worship, governance, pastoral care and preaching at Emmanuel Episcopal Church.
The Rev. Pamela Webb, Interim RectorPam began her work as interim rector at Emmanuel in August, 2012. She had recently served as Interim Rector at Emmanuel at Brook Hill Episcopal Church in Richmond. At the time of her arrival at Emmanuel, she had been an ordained priest for eighteen years.  Pam attended the Virginia Theological Seminary. Pam is married to Dan Webb, who is from Kilmarnock and is a commercial architect in Newport News. Their "permanent" home is in Williamsburg. In August of 2013 after serving a year as interim, Pam accepted an interim call at St. George's Episcopal Church in Fredericksburg, VA.
The Rev. Christopher Garcia, Rector In August of 2013 the vestry of Emmanuel Episcopal Church elected the Rev. Christopher M. Garcia as rector. Father Christopher was previously at Christ Church, Georgetown, in the Diocese of Washington, where he served as Assistant to the Rector. For twenty-five years,  Christopher served in the U.S. Army as an intelligence officer and later as a member of the Judge Advocate General’s Corps. Assignments at the Pentagon brought the Garcia family to Saint Andrew’s Episcopal Church, Burke, Virginia, which sponsored him for ordination. Christopher earned undergraduate, M.B.A, and law degrees from Cornell University. His seminary education was at Virginia Theological Seminary, in Alexandria, Virginia. Christopher met his wife, Cheryl, while both were in law school, and they have been married for almost 23 years. They have two children, Elizabeth and Thomas.

02 January 2012

Christmas Eve Sermon ~ "This strange story" ~ Lessons & Carols


The Rev. Peter M. Carey
Christmas Eve Sermon
Lessons and Carols Service
Emmanuel Episcopal Church, Greenwood, VA

We have heard the glorious story of the reign of God.   The nine lessons we have just heard are signposts along the journey of God’s people as they made their way in the world.  From Genesis 3 and the temptation and Fall, through the promise to Abraham, through the glorious visions of Isaiah and the depictions of the Incarnation in the words written by Luke, and Matthew and John, we have heard an overview of this great story of God. 

Here, in these words, so wonderfully read by members of our Emmanuel family, we hear the story of God.  This story is not merely a bed-time story, and is not merely a story to be analyzed and dissected by scholars and priests.  No, this story is meant to be the map that helps us to orient and situate our lives. 

Like a compass and coordinates on a map, these stories are knit together and give us direction so that we might live and move within the reign of God.  If these stories merely charm us, and if these carols merely entertain us with their melodies, we have missed the greater and deeper point of these stories, and song.

Allow yourself to hear these words anew this year, this Christmas.  Can we allow these words to strike our ears with the gift of newness?  If we do, we may hear the story of God and God’s people sound wholly other-wordly to us.   And so they should.  Karl Barth described this as, “entering the strange new world of the Bible,” and it can sound quite strange. 

A man and a woman walking in a garden, being tempted by a serpent, and disobeying their creator.  God promising to a very very old man who has no children that he will be given descendents like the stars in the sky and the grains of sand on the earth, a prophet describing a child who will be born and who will redeem the world, visions of a great tree growing from a mere shoot, of wolves lying down with lambs, and a child will play nearby snakes. 

This is strange stuff, no?  And what of the strangest of all, of a child being born, in an occupied land, to an unwed mother among animals and straw, and then being visited by dirty shepherds and wild magicians from the East.  And this child, somehow, in some way, is the child who will redeem the world!  This child, this child will save the world!?

This is a strange story, this strange story of Jesus.  It is a story that stands in sharp contrast to the other stories our world.  This story is a story of God’s work triumphing over all. 

This story is a story of impossible figures and plot turns.  This story is a story of hope overcoming all hopelessness.  This story stands up against the stories of alienation and separation and fear and hatred, which dominate the daily airwaves.  This story of the long journey of God’s people, culminating in the birth of God as a child, Jesus, in the midst of the everyday and ordinary chaos of life, is a story that we desperately need to hear. 

When we overly sanitize the story we miss out on its depth and gift.  When we dive into the story and have ears to hear, we may hear that this is a story of God conquering over every human doubt.  This is a story of God coming among us, and within us, and being born, so that we too, might be born anew. 

Jesus said, I have come so that you might have life, and have it abundantly!  Abundance!  Gift!  Jesus has come as the gift of God.  God has given himself as a gift to us.  In Jesus we encounter the most remarkable and fear-some (awe-some) gift.  All we can do is round up our own petty gifts and lay them down, and hope that they might show God that we are thankful.  We round up our gold, our frankincense, our myrrh, and we hope that these inadequate gifts might show God that we recognize the great gift that God has given us. 

This story recounts the long journey of God’s people, from Genesis, through the Prophets, to the Gospels, and we sing praises to God for all we have received, and we pray that we too, might offer our own chapter to this great narrative.  We hope that our own voices raised in song and praise might show forth our love for God, and our recognition that all God has done for us.  We hope that our voices raised in song will cast out the fear that resides in us so that we might live the lives that God has given us.  We hope that through the retelling of these strange stories and the raising of our voices we might truly live abundant lives knowing that our story is one of life, and love.

“All things came into being through him, and without him not one things came into being.  What has come into being in him was life, and the life was the light of all people.”

On this dark night, let your light shine. On this dark night, let the light of Christ warm you, give you life, and light, and hope in the darkness.  Let the light of Christ give you joy and peace and love, so that you can share that light with the world.  Put on the armor of light, for God has cast away the works of darkness, and filled the world with celestial brightness. May we see it, may we be it, this night, and evermore!  

11 December 2011

"May the God of peace sanctify you entirely" - Sermon for Advent 3 - The Rev. Peter M. Carey




The Rev. Peter M. Carey
Sermon preached at Emmanuel Episcopal Church 
Greenwood, VA
Advent 3, December 2011

“May the God of peace himself sanctify you entirely.”

Are we ready to have our life stirred up? Are we ready for transformation?  Are we ready to prepare the way of the Lord?

Sometimes we think that we are not really ready for Advent and this is why we rush to Christmas.  However, Advent has great gifts for us. 

We would be missing out if we rushed the ending.  You see, Advent has these wonderfully challenging readings.  Today, we begin with this most excellent Collect of the day, “stir up your power.”  Are we really ready for God to stir things up?  Are we feeling relatively secure with the way that we have things brewing and simmering on our own stovetops?  Are we ready for the great master chef to enter into our world and start stirring up things in new ways, putting spices in our bland soups, heating up our lukewarm entrees, and throwing us into momentary spiritual turmoil?  Probably not.

God enters into this world at points through the voice of the prophets, who definitely stir things up.  Isaiah appears and is anointed by God, to bring “good news to the oppressed,” “release to the captives,” “comforting all who mourn” “repairing ruined cities.”  This would stir things up, good news to the poorest of the poor – which might mean that those of us who are not the poorest of the poor may have to give up some of our material goods, some of our myth of security.  Release to the captives would mean that those we consider to be guilty would need to be not only forgiven, but reenter society. 

How does this stir it up stuff sound to you?  Isaiah also shouts praises to God, and has become fully enmeshed in God’s presence, in God’s glory, in God’s hope.  “My whole being will exult in my God,” and I will be wearing garments of salvation, and a robe of righteousness!  What if the stirring up that God is doing will enable even us, in our somewhat placid and bland and lukewarm lives, to be spicier, to be heated up, and to be thrust into spiritual turmoil, but with the reward that “our whole beings will exult in God!”  I want some of that cooking, how about you?

“Those who sowed with tears will reap with songs of joy!”

“Those who go out weeping, carrying the seed, will come again with joy, shouldering their sheaves.” 

How wonderful is this?  How crazy are these words, written so long ago, and inscribed in millions of Bibles around the world.  Those who sowed with tears, who planted while in mourning, who bent low to prepare the ground and put seeds into the earth, watering the seeds with their salty tears…these same folks will receive the fruits of these seeds and sing with Joy!  How could this be?  How does this God turn salty tears and small mustard seeds into great great trees of life.  How does this God turn our tears into Joy.  How does this God transform our weeping into song?

It is not ours to know the how.  But we do know the who. God does it.  As Paul wrote to the Thessalonians, “Rejoice always,” and how difficult this is, when we are sowing with tears, when we are going out weeping.  But Paul, no stranger to punishment, jail, and loneliness, claims “rejoice always”…”pray without ceasing” “give thanks”…”hold fast to what is good.”  And then he recognizes what might happen when God stirs things up.  He recognizes what happens to us when God enters into this world; even amidst our tears and weeping, even admidst our disappointment and loneliness. 

Like Isaiah, Paul believes that the entirety of our selves will become filled with God’s love.  Our entire selves, our minds, our souls, our bodies, our brains, our fingernails, our aching backs, our thinning hair, our weakening eyesight, all of it will be filled with God’s Spirit.  Paul prays, “May the God of peace himself sanctify you entirely.”  This is the kind of stirring up that I can handle, even if the pots on my stove are going to be disturbed.  Perhaps I need some disturbing.  Perhaps I need some spice in the bland soup.  Perhaps I need my entrees warmed up.  Perhaps I need a whole new diet.  God will do it.  This is what “stir it up” Sunday is all about.  “The one who calls you is faithful, and he will do this.”

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.

07 November 2011

Be the blessed! ~ All Saints Day Sermon ~ 6 November 2011 ~ The Rev. Peter M. Carey


The Rev. Peter M. Carey
6 November 2011
All Saints Day Sermon
Emmanuel Episcopal Church
Greenwood, Virginia

We are one fellowship, we are one body, we are the great multitude, we are blessed, we are the children of God.

The readings today are in the present tense.  They describe what is.  They describe the deep and abiding mystery and mystical vision of God ever breaking into this very world.  God is with us, and God abides with us, and God is present now, in this present time.  Christ has lived, and was made known in the person of Jesus in Nazareth, Galilee, and Capernaum, but Christ is alive, alive now among us, within us, enlivening us and empowering us.

It can be easy to overly intellectualize and criticize the words of scripture, and get some emotional distance from them.  “Well” we say in our authoritarian voice, the writer of the Psalms was talking about a particular moment during David’s reign.  Or, we note that the writer of 1 John was, “speaking metaphorically about the notion of us being the children of God, when surely he was merely offering pastoral care and a fanciful vision of hope to a restless community.”  We can fall into the trap of talking so much about God that we forget that God is alive, that God is amidst us God is within us and we are his holy people, a royal priesthood.  We are the saints in light.

The readings today are in the present tense in the sense that while they may be talking about times past, or times future, they are also talking about the time in the present.  The present moment is here for us, it is the only moment that we truly have.  While we hope for joy in the future, lest not our hope for the future cloud the joy amidst us in this moment – this holy moment. 

If you are anything like me, you probably find yourself spending a good deal of time in the past – past glory, past hurts, past relationships, revisiting the moments of the past and considering their goodness, and the ways that they were lacking.  You may also find yourself thinking about the future, planning, hoping, considering the stresses that may impact us in the future.  Do you do this? Does this strike a chord?  Our Bible also does this, of course.  We look to the past, to the story of creation, to the stories of figures such as David, and Ruth, and Esther, and Abraham, and all the rest.  Also, our Bible gives us visions of a future – perhaps the visions of the Psalms, or perhaps also the letters of John and also Revelation offer up visions of a future that we can barely imagine.





However, the Bible also breaks open the present, and while the past and the future are important – knowing where we have been and where we are going are key – however, if we don’t know where we are, we are lost.  We must remember that we encounter God in the present moment.  Think of Moses, walking through the wilderness, what if he didn’t turn aside in the present moment to see the burning bush, what if he was so wrapped up in the pain of the past?  What if he was so longing for the future that he forgot to be observant about God’s presence in the present?  Well, Moses had to be present for God’s presence to be seen. 

Are you ready to see God in the present?  Are we ready to see that we are truly blessed?  Are we ready to truly encounter God in this tremendous moment?  Are we ready to encounter the mystical and reality of God in our lives? 

The psalmist reminds us, “bless the Lord at all times, glory in the Lord, be radiant!”  BE RADIANT!  BE RADIANT.  Are we radiant, or are we borrowing trouble from the future. 

“Taste and see that the Lord is good, happy are those who trust in him.”  Taste and see!  TASTE AND SEE.  The psalmist does not say, “fast today so that you might lose a few pounds and God may reveal himself to you tomorrow.”  No.  “Taste and see!”  Are you tasting it, are you seeing it?  Perhaps we need to cleanse our spiritual taste buds and clear off our lenses. 

Of course, we have been promised much by God, but we also have been made children of God.  Christ has thrown open the doors.  Where the gates were closed, locked, with a passcode for solely a few, Christ has busted down the doors to the House of God.  We have been made children of God, we are ALREADY children of God.  “We are God’s children now” says the letter of 1 John.  “WE ARE GOD’s CHILDREN NOW.”  You see, we don’t need to wait, we don’t need to postpone joy.  Of course, more has been promised to us, “What we will be has not been revealed, …[but] we will be like him!” 

You see, the blessings have already begun, and are present now. Jesus knew this when he enacted what he commanded.  He became the gift that he spoke abouty.  He became the Good News that he proclaimed.  When Jesus said “Blessed are….” He was not offering a word of hope.  When Jesus said, “Blessed are…” he was not offering mere reassurance.  Nope, he was creating blessing through his words.  Remember when God created all that is, and spoke the words “let there be light” and there was light.  Jesus, too, creates through his words.  And the blessing that Jesus offers is the blessing that creates a holy people, a communion of saints, the children of God, empowered to breathe life and hope and peace into even this present moment.  A people who will not be living merely in the past, and a people that will not be borrowing trouble from the future.  In Christ’s blessing, a holy people is created who are able to live and breathe and offer hope in this present moment – and we are they.


We are the children of God.  We are the blessed.  We are to “taste and see that the Lord is good.”  We are the ones who are “happy because we trust in him.” 

And so, we are the saints of God, “patient and brave and true,” we are the ones who can and do make a difference in this world.  We are the ones who are blessed, who no longer need to worry, who no longer need to fear anything, because we fear only God (we are in awe of God), and God has blessed us, and promised us mercy and love.

We have been given “ineffable joys.”  What does this mean?  I have no idea, but it must be grand.  It must be wonderful.  We have been blessed with “ineffable joys” in our lives, do we have eyes to see.  Can we take a moment and see and “ineffable joys” granted to us?

God is with us, and God abides with us, and God is present now, in this present time.  Christ has lived, and was made known in the person of Jesus in Nazareth, Galilee, and Capernaum, but Christ is alive, alive now among us, within us, enlivening us and empowering us.

So, Be Radiant! Be the Blessed!

01 November 2011

An early Advent?

Emmanuel Way Newsletter Article
November 2011
The Rev. Peter M. Carey

An early Advent?     

With the Christmas decorations already in many stores and the commercial aspects of the holiday season getting into full swing even before Thanksgiving occurs, I wonder what happens to Advent in the mix of all this commercial chaos?  And so, here in the month of November, I am going to write a bit about Advent.  

My proposal is that we should really begin to focus on Advent before the “official” time that Advent begins so that we might gain some of the spiritual benefits of this rich and deep season before we are consumed by the commercialization of the season.  I have read that in medieval times, Advent was actually practiced for 7 weeks or more, instead of the four weeks that we now have for the season, so this effort is not without precedent.

Advent is a time of expectation, and a time of going deep within one’s self as we each prepare a place for God in our hearts and in our lives.  Just as we might imagine Mary and Joseph preparing a place for a baby in their own busy and chaotic lives, we also might find ways to prepare a place for Christ in our lives today.  Of course, God is with us, and Christ abides with us and in us at all times.  However, doing some clearing away some of the spiritual clutter of our lives may, in fact, provide room for Christ to enter in anew this year. 

What are some tangible things that we can do?  One is to take a look around your house and see if there are a few areas where you can open up space.  Perhaps there is a pile of books next to your comfy chair which are nice to have there, but books that you haven’t yet read, and books that don’t need to be there.  Perhaps putting the books away in order to leave open some space can be an outward and visible sign of what we are also striving to do in our hearts. 

What about if you have children and there is a plethora of toys scattered in their rooms, or in a playroom.  Perhaps in this time we could choose to put away some of the toys, to put them in a box for a time, in the attic or basement, so that some room is made clear.  Perhaps we could even have a conversation with our kids about “preparing a place” for Jesus just as the animals in the stable might have done. 

And what about our daily calendar, what about our many appointments and to do lists, what about our time that we spend online which is mere filler time, what about the time that we turn on the television and have it on in the background, just filling up the airwaves of our homes?  Could we move a few things off of our calendars?  Could we put off one or two items until January?  Could we turn off the constant banter on the radio or television? 

Jesus said repeatedly, let those with eyes see, let those with ears, hear.  Sometimes, I think that the reason some of us don’t recognize God’s presence, and God’s voice in our lives is that we pollute our vision and our hearing with a cacophony of sights and sounds.
How might you “prepare a home” for Christ in our midst?  How might you, like Mary, “ponder these things” in your heart?  I encourage you, even in this (somewhat) early month of November to begin to “practice Advent” in your lives.  Practicing Advent living may offer up deep spiritual benefits and help us to recognize Christ in this season of expectation and preparation.

(Early) Advent Blessings!

Peter+

20 February 2011

7 Epiphany Sermon - "Be perfect" - 20 February 2011


The Rev. Peter M. Carey
7 Epiphany 2011 Sermon
20 February 2011
Emmanuel Episcopal Church in the Episcopal Diocese of Virginia

Jesus sets the bar high, but he enacts what he demands.  When Jesus speaks during the Sermon on the Mount he lays out high expectations for his hearers, high enough expectations that some must have heard him and mumbled and grumbled and stumbled off to go about their day.  When he expands upon and deepens the understanding of the requirements of the law and the tradition, he is making the kind of demands that are both hard to hear and also strike the ear with hope and joy.

When Jesus appears to give this sermon on the Mount confirmed that he was no mere teacher of daily wisdom, no mere healer of everyday occurrence, no mere friend doing good works for those in need, no mere companion of the poor and outcast.  Don’t hear this the wrong way.  Jesus was the teacher, the healer, the friend, the companion but he was far more, of course. 

It is tempting to try to water down the words of Jesus that we have read over the last few weeks.  It is tempting to try to explain them away, to give historical reasons why his understanding of “enemy” may not be ours.  It is tempting to try to explain away his notion that when a mile is demanded we should give our oppressor two miles of service.  It is tempting to listen somewhat attentively to the words of the gospel and the words of the preacher only to forget these words over a cup of coffee and the commencing of the 2nd half of our weekend. 

However, what if we really took this words to heart.  What if we placed these words in our minds and let them roll around for awhile.  What if we wrote these words down on a slip of paper and put them into our wallets.  What if we wrote these words down on a bookmark and used it for the reading of our nighttime reading this week.  What if we pasted them with scotch tape on our car steering wheel and read them when we’re stuck in traffic or in the pickup line or when we’re waiting to pick up a loved one.  What if we really took these words to heart?  What if we thought, perhaps, that Jesus actually meant what he said?

Jesus sets the bar high, but he enacts what he demands.   A few weeks ago, we heard Jesus give blessings to his close followers before he began the Sermon on the Mount, and we came to understand that he was not merely describing the blessings of the poor in spirit, those who mourn, and those who are persecuted for righteousness sake.  No.  Jesus offered the blessings and enacted blessing – he made the community a blessed community – he was not merely describing, but creating.  He was not describing the reality, but transforming the community into the blessed community – never the same, but richer, deeper, more joyful, more hopeful, more glad, more giving, more loving, more faithful.  Who was saying these words was vital for our understanding.

Last week, we heard that Jesus was once again creating transformation when he led his hearers into a deeper and richer understanding of their own tradition.  But, again, he was not merely teaching, but creating.  He was not merely describing, but transforming.  When he asked his hearers to understand in a new way, he was actually making them understand, when he was calling them to a new life, he was empowering them to live a new life, when he was setting the bar high, he was also lifting them over that bar.  Jesus sets a high bar, but enacts what he demands.

And so, we are still left with these words – love your enemy, pray for those who persecute you, …

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer.  But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile.  Give to anyone who wants to borrow from you.

You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and the good, and sends rain on the righteous and the unrighteous.  For if you love those who love you, what reward do you have?  Do not even the tax collectors do the same?  And if you greet only your brothers and sisters, what more are you doing than others?  Do not even the Gentiles do the same?  Be perfect, therefore, as your heavenly Father is perfect.”

You see, Jesus is the prophet who is not only predicting and describing the new reality, he is the prophet who is not only painting the picture of living that will occur.  He is painting a picture, but he is placing us within it.

The painting of Jesus has at its core the beloved and blessed community, the community open to all – the wedding banquet which is ever expanding and where there is a place for all.  At the core of this blessed community are demands and requirements that seem impossible.  For us, to imagine how to live these out are seemingly impossible.  But they are what God demands.  They are what Jesus demands.  However, Jesus enacts what he demands.

All things are possible with God.

The Kingdom of God is not enacted by us, is not brought into being through our own efforts, is not limited by our imagination, but is limited only by the ever expanding and growing imagination and creation of God.

When Jesus says “Be perfect,” he is not admonishing us.  When Jesus says, “Be perfect” he is not challenging us.  When Jesus says, “Be perfect” he is not trying to scare us.  When Jesus says “Be perfect,” he is transforming us, creating us, and placing us in the grand tapestry that God is weaving.  When Jesus says, “Be perfect” he is making us perfect, as our heavenly Father is perfect.