Showing posts with label Church. Show all posts
Showing posts with label Church. Show all posts

03 April 2017

Church rebirth through reading the scriptures

A clergy colleague of mine, the Reverend Scott Gunn blogs passionately about how a church he served found new life by reading the Bible!  Great read!


From "Seven Whole Days" Blog

bible
Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates. (Deuteronomy 6:6-9)


God takes scripture seriously. After giving the heart of the Law (“Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might.”), God tells the people of Israel to keep the words in their hearts. But that’s not all. God wants the people of Israel not just to know the scriptures, but to teach them to their children. If we understand ourselves as the heirs of Israel, then we too should place ourselves in this story. We are meant to know the scriptures and to talk about them at home and to teach them to our children. We might not literally fix the scriptures on our foreheads, and most of us don’t have gates. But there is no mistaking the intent of the command: we are meant to display and honor the scriptures publicly.

Read Scott's whole post HERE

19 November 2016

Kneeling by R.S. Thomas




R.S. Thomas (1913–2000)
Kneeling

Moments of great calm,
Kneeling before an altar
Of wood in a stone church
In summer, waiting for the God
To speak; the air a staircase
For silence; the sun's light
Ringing me, as though I acted
A great role. And the audiences
Still; all that close throng
Of spirits waiting, as I,
For the message.
Prompt me, God;
But not yet. When I speak,
Though it be you who speak
Through me, something is lost.
The meaning is in the waiting.

18 August 2016

Prayer is the church's banquet


Prayer
Prayer the church's banquet, angel's age,
God's breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav'n and earth
Engine against th' Almighty, sinner's tow'r,
Reversed thunder, Christ-side-piercing spear,
The six-days world transposing in an hour,
A kind of tune, which all things hear and fear;
Softness, and peace, and joy, and love, and bliss,
Exalted manna, gladness of the best,
Heaven in ordinary, man well drest,
The milky way, the bird of Paradise,
Church-bells beyond the stars heard, the soul's blood,
The land of spices; something understood.

George Herbert (1593–1633)

12 June 2016

...your household, the Church



Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.






12 March 2016

The Rev. Canon G.P. Gutierrez elected the next Bishop of Pennsylvania


[Episcopal News Service] The Rev. Canon Daniel G. P. Gutierrez, canon to the ordinary in the Episcopal Diocese of the Rio Grande, was elected March 12 to be the next bishop of theEpiscopal Diocese of Pennsylvania.

The Rev. Canon Daniel G. P. Gutierrez
Gutierrez was elected on the fourth ballot, receiving 100 votes in the lay order and 133 in the clergy order. On that ballot, 84 lay votes and 130 clergy votes were need for an election. The electing convention met at Philadelphia Episcopal Cathedral.
Pending the canonically required confirmation by a majority of the church’s House of Bishops and by a majority of the Diocesan Standing Committees in the church, Gutierrez will be ordained and consecrated July 16 at New Covenant Church in the Germantown area of Philadelphia.
“With joy and thankfulness to God, we announce that the Rev. Canon Daniel G. P. Gutierrez has been elected bishop diocesan of the Episcopal Diocese of Pennsylvania. He brings unique gifts to this ministry of leadership and pastoral presence in a time of change. We look forward to our shared ministry and commitment to serving Jesus Christ in this diverse and dynamic diocese,” the Rev. Katherine Andonian, chair of the Diocesan Standing Committee and the rector of Church of the Holy Spirit, Harleysville, said in a press release.

31 July 2013

Praying Compline with Kids

At the end of every Youth Group session when I was young, our rector, Addison Hall, would lead us in Compline. We grumbled at times, but it became a beloved service for me.  "Located" on page 127 of the Book of Common Prayer, I became very attached to Compline while attending, and later working at, the Diocesan Camp of the Episcopal Diocese of Vermont, Rock Point, in Burlington, Vermont.  I was glad to see that one of my Episcopal priest colleagues, The Rev. Jeff Jackson in Hamilton, Georgia has written a nice piece on why we should do Compline with young people.  Check it out!

~Peter+

 Reasons to Pray Compline with Kids

For many years, we have said nighttime prayers with our kids before bed. For much of that time, we would go around and simply give thanks to God for the day’s blessings. Like any prayer method, this form became stale after a few years. The kids would try to outdo each other in thanking God for silly things, and our two youngest, both boys, had a hard time sitting still. A few months ago, Molly and I decided we needed a change. Now that two of our kids are reading, with a third in the next year or so, it felt like the perfect time to introduce them to the ancient rite of Compline.
Compline (pronounced COM-plin) is a form of prayers to be said right before bedtime. You can find Compline on page 127 in the Book of Common Prayer. The word comes from the Latincompletorium, signifying the end of a complete day. There is a longstanding monastic tradition of praying a various points of the day, and Compline was the last hour one prayed before going to sleep. These prayers have been called “compline” since the 6th century, although the tradition existed well before that. I was taught Compline at summer camp, as it was the form of prayer we prayed together at the close of a busy day. Besides the rite of Holy Eucharist, I would say Compline is the most influential liturgy of my spiritual life.
I found very quickly that my kids loved Compline. It’s a brief prayer service, and easy for them to lead themselves. Now, we all take turns leading it. Here are 6 good reasons to introduce this into your own prayer life or the prayer life of your family, especially if you have kids.
1. Compline helps children become leaders and readers. When we started, our oldest was 8 and the next oldest 6, who had finished her first year of reading in school. The first time we did it, I lead it and I asked them to follow along so they could take a turn the next night. This gave them the confidence to know that Compline can be led by anyone. The more they led, the more they loved it. Especially with the 6-year-old, it built her confidence in reading out loud for others. Plus, it was fun for me as a priest, to show them the rhythms of the liturgy, when we pause, when to leave silence, and how to choose options in the liturgy. They also learn to sit still when they hold a book in their laps.
2. Compline teaches us new words. When you read prayers and Scriptures first written and prayed thousands of years ago, you’re bound to come across a word that you don’t recognize. My kids now know words like “countenance,” “crag,” “pestilence,” “heavy-laden,” “adversary,” “celestial brightness,” and “changelessness.”
3. Compline makes you sleepy. This might be true of many liturgies, but we quickly noticed that the two younger boys stopped flopping around during prayers like dead fish. Instead, they would snuggle up closer so they could listen. By the end of Compline, they were both half-asleep and needed to be carried to bed. Compline in tone is akin to a lullaby.
4. Compline reinforces prayers we already know. Even during our “Thank you, God” prayers, we closed with the Lord’s Prayer. Compline includes this, so even when we started, the kids were not completely in the dark. If only we could remember to stop at “…and deliver us from evil.”
5. Compline teaches multiple types of prayer. We had been stuck in “Dear God, thank you for…” for so long, we forgot there were other types of prayer. Compline includes a short confession, which is a great way to remind children that they are forgiven no matter what mistakes they have made. There are prayers of praise, thanksgiving, intercession, and petition in Compline, which makes our prayers much more well-rounded, so that we are not only asking God for personal stuff and thanking God for Scooby-Doo and cupcakes for dessert.
6. Compline bathes us in Scripture. As with most of the Book of Common Prayer, many of the prayers come directly from Scripture. But Compline also includes 4 Psalms of various lengths (strangely enough, my kids choose the longest one, 91, more than any of them), 4 brief readings from other parts of the Bible, and even the Song of Simeon, which we find in Luke chapter 2. These kids are hearing and reading the Bible without us having to say, “Find Deuteronomy 5:17…hurry!” It’s simply washing over them, they are soaking up the words, and when they have a question, we talk about it.
These are just a few benefits to praying Compline. Try it yourself, and I’m sure you’ll find many more!

04 June 2013

The Church: that wonderful and sacred mystery


After reading Morning Prayer this morning and writing in my journal, I was reminded of this prayer, which proclaims the "wonderful and sacred mystery" that is the Church.

Blessings on this fine day!

~The Rev. Peter M. Carey


O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquillity the plan of salvation; let the whole world see and knkow that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. "

01 November 2011

Rowan Williams on sanctorum communio


Rowan Williams on sanctorum communio

In its original Latin the Apostles' Creed announces belief in the communio sanctorum; and this could mean one of two things - or maybe both. It could be 'the sharing between holy people' or it could mean 'the sharing of holy things'. Now when the New Testament, especially St Paul, talks about 'holy people', it doesn't mean quite what we might mean by 'saint', it isn't offering a sort of verdict on a lot of spectacularly good lives. Christian people are 'holy' simply because they have been adopted by God into relationship, into that family relationship expressed in saying 'Our Father'. So the 'sharing between holy people' isn't some kind of club for the spiritually gifted; it's simply the relationship that holds together those who recognize and express their adoption by God. And so this sharing becomes tangible and visible when Christians are together just breathing the air of Christ, making real in words and actions who they are in relation to Jesus. The 'communion' that is meant here is what becomes visible when Christians are simply saying who they are.

And what does this involve? The Church is the community of those who have been 'immersed' in Jesus' life, overwhelmed by it. Those who are baptized have disappeared under the surface of Christ's love and reappeared as different people. The waters close over their heads, and then, like the old world rising out of watery chaos in the first chapter of the Bible, out comes a new world. So when the Church baptizes people, it says what it is and what sort of life its people live. Baptism is an event in which the 'sharing between holy people' comes to light and we see what the Church really is, a community in which people are constantly being brought into new life by being given a new relationship with God and each other.

It is also the community of those who are invited to eat with Jesus. Just as, in his earthly life, Jesus expressed his promise to create a new people of God by sharing meals with unlikely people, just as, after the resurrection, he shares food with his disciples as he re-calls them to their task, so it is with the whole Church. We are in the Church because we have been invited, not because we have earned our place. And so when the Church gathers to eat and drink with Jesus in Holy Communion, the Church once again says who and what it is. In baptism and Holy Communion, the nature of the Church is laid bare for us. What is the Church? It is simply those who have been immersed in, soaked in the life of Jesus, and who have been invited to eat with him and pray to the Father with him.

~ Rowan Williams, Tokens of Trust (2007)

06 July 2011

Bonhoeffer and King



Richard Hall on Bonhoeffer and King...and their deaths.

Quote taken from Willis Jenkins, “Christian Social Ethics after Bonhoeffer and King”, in Willis Jenkins and Jennifer M. McBride (eds.), Bonhoeffer and King: Their Legacies and Import for Social Thought (Minneapolis: Fortress Press, 2010), p. 256.



If the contemporary church wants to claim the witness of their deaths, it must wrestle with the fact that both King and Bonhoeffer gave their definitive witness beyond the bounds of the churches of their time, apart from the great majority of Christians in their countries. If they found the body of Christ, it was through solidarity with a company of people representing many faiths and no faith. If they bear witness to God’s new reality breaking in from the cruciform margins, then their deaths also testify to a certain death of the official churches.

Stanley Hauerwas has written that “the church is a social ethic.” Receiving King and Bohoeffer makes that sort of statement difficult because their witness stands for the church’s social failure inasmuch as it represents the body of Christ in strange new forms. The lived social ethic of the official churches in their times was ambivalent at best and lifeless at worst, and the best possibilities for the gospel often seemed to form in alternative memberships. Aftter King and Bonhoeffer, then, what does church mean for Christian social ethics?


Read more: 
http://theconnexion.net/wp/?p=10980#ixzz1RK8rT3M3 
Under Creative Commons License: 
Attribution Share Alike


From the "Connexions" Blog by Richard Hall


The blog of Richard Hall, a Methodist Minister in Wales.

09 October 2009

Around One Table: Exploring Episcopal Identity Report and Resources


Click HERE to access this quite interesting and possibly very helpful report and resources about how to live out our mission as Episcopalians.

But, I think they should have used THIS as the music...



~The Rev. Peter M. Carey

01 May 2009

Easter is Fifty (yes 50!) Days - Rowan Williams on Easter

Archbishop Rowan Williams on Easter

(the original link to this is broken, so click below to watch this gem!)

19 April 2009

Church: Dynamic Ecclesiology of Communion - Bonhoeffer, Cone, Williams - on Wordle

I put my Master's thesis through "wordle" and this is what I got:

  Wordle: Thesis
pretty cool...click on the image above for higher res (more visible) version

~The Rev. Peter M. Carey

14 April 2009

Pop Quiz! Who started the Episcopal Church?



If you said Henry the VIII, you better read Dean Sam Candler's piece at the Daily Episcopalian!

Click HERE to read it all

_________________________

A comprehensive solution

By Sam Candler

In times of controversy in the Episcopal Church, and even in times of relative calm, someone inevitably makes the accusation or the slight joke that Henry VIII (and his search for a suitable wife) started the Episcopal Church. Thus, I require all my confirmation classes and any audience who hears my presentations on the history and theology of Anglican Christianity to repeat the same line: Henry VIII did not start the Anglican Church (or the Episcopal Church.)

You pass the class if you can say that simple sentence. You pass with honors if you can state who actually did found the Episcopal Church: Jesus Christ founded the Episcopal Church. The Episcopal Church, developed from the Church of England, and an integral member of the Anglican Communion of Churches, is part of the one, holy, catholic, and apostolic Church of Jesus Christ.

That church, started by Jesus Christ, has included inevitable conflict. Even the beautiful first century Christian community involved conflict, which we can read about clearly in The Book of Acts (see Acts 15:2). One of the great apostles, St. Peter, was opposed to his face by the other great missionary apostle, St. Paul (see Galatians 2:11). From then on, every Christian community has lived through conflict. Sometimes that conflict was minor, and sometimes it has been major (see The Great Schism of 1054).

The Anglican tradition of Christianity, evolving as it did far from Rome and the more established centers of western civilization, has always seen its share of conflict and debate. Usually, that conflict has emerged from competing sources of authority. Who, or what, is the final authority in the Anglican Church? From the fifth century onwards, ecclesiastical authority rotated from the Archbishop of Canterbury, to whomever the reigning monarch might be, to the Roman Pope; after the Reformation, that revolving locus of authority included the common people themselves.

Consider the first Archbishop of Canterbury, St. Augustine (of Canterbury, not of Hippo), who landed at Canterbury in 597 AD. He was the first official Roman missionary bishop in what we now call England; but a Celtic form of Christianity, centered around local abbots and monasteries, was already present. St. Patrick had already returned to Ireland; St. David had evangelized Wales; and the great St. Columba had already founded Iona in the north country. One of the early English synods, held at Whitby in 664, was convened over a concern for authority; would the established Church follow Roman or Celtic Christian customs? They chose Rome at that time.

Thus, the question of authority was settled for a season, but not for all time....

Read the rest HERE

09 April 2009

Dietrich Bonhoeffer (4 February 1906-9 April 1945

“But it is not we who build. He wills to build the church. No one builds the church but Christ alone. Whoever is mindful to build the church is well on his way to destroying it; for he will build a temple to idols without wishing or knowing it. We must confess - he builds. We must proclaim - he builds. We must pray to him - he builds. We do not know his plan. We cannot see whether he is building or pulling down. It may be that the times which by human standards are times of collapse are for him the great times of building. It may be that the times which from a human point of view are great times for the church are times when it is pulled down. It is a great comfort which Christ gives to his church: you confess, preach, bear witness to me, and I alone will build where it pleases me. Do not meddle in what is my province. Church, do what is given to you to do well and you have done enough. But do it well. Pay no heed to views and opinions, don’t ask for judgments, don’t always be calculating what will happen, don’t always be on the look-out for another refuge! Church, stay a church! But church confess, confess, confess! Christ alone is your Lord, from his grace alone can you live as you are. Christ builds. And the gates of hell shall not prevail against you.”

No Rusty Swords (London: Collins, 1970), p. 212.

23 February 2009

10 Reasons We Don't Like to Talk About Race, Eugene Cho at "God's Politics Blog"

On the "God's Politics" Blog, Eugene Cho offers his top 10 Reasons We Don't Like to Talk About Race. I thought his observations were quite apt...what do you think?

Here's an excerpt, check out his whole post HERE.

In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. (Galatians 3.28/The Message)

Why is racism such a difficult topic and issue — including for Christians? Well, here are some of my reasons:

  1. It’s hard work. And people can be lazy. And talking about racism is an exhausting conversation because it brings up some deep questions. Reconciliation is hard work.
  2. Something called ‘Life.’ There’s lots of other things going on — umm, like the financial recession.
  3. Confusion. People don’t like confusion. Folks like clarity and certainty. We like answers.
  4. Conflict. People don’t like conflict and, well, the conversation of racism provokes conflict and strong opinions.
  5. Fear. People are afraid. Afraid to consider the possibilities that we’re racist, prejudiced, or implicated by our silence. Afraid to consider that we live as victims in a “victimized” mentality. Afraid to consider that we need to “give up” something. Afraid to “count the costs.”
  6. Apathy. People don’t care. We’re apathetic. And this is probably the scariest reason.
  7. What? We don’t think it exists. What racism? What prejudice? And this is probably as scary as #6.
  8. How? People don’t know how to talk about racism. We don’t have an agreed upon framework to engage the conversation and move toward peace and reconciliation.
  9. We want to forget the past and just “move forward.” It’s over. Heck, Obama is president. It’s a new day.
  10. [Insert additional reasons].

The topics of racism, prejudice, and reconciliation are indeed painful conversations. While I don’t necessarily believe that the answer lies exclusively with the church, I do believe the answer lies with the gospel. It lies ultimately with the message of ’shalom’ that God intended for humanity to live in fellowship with God and with one another — because we are created in the image of God.

Check out the post at God's Politics, and also check out Eugene Cho's own blog at http://eugenecho.wordpress.com

03 February 2009

"There was hardly any room in the week for God," Rowan Williams


from the London Times....

....Archbishop of Canterbury Rowan Williams:

"Years ago I lived in a town where there was a very active church indeed. Outside this church was an enormous noticeboard.

"It must have been about six feet square. It seemed every moment of the week was taken up by activity. But I've no doubt indeed it was a very good church and very careful and loving parish.

"And yet that noticeboard used to worry me and it still does. It seems to me it speaks of an idea of the church which supposes that the church is about human beings doing things. When you looked at that church you would have thought, what a lot of things they do there. But I'm still wondering if anyone ever asked, does God do things here? It seemed to be just a slight risk that there was hardly any room in the week for God to find his way in among all these activities."

17 December 2008

The Institutional, Established Church....what is it good for?

It's Advent
Christmas is coming
A time of expectation
A time when our minds turn to eschatological things (perhaps)
A time of secular Christmas vs. Church Christmas
A time when people flock to their churches for ... something
A time of economic woes, of fear
Perhaps a time when the church might have something to say ...

What do we think of the "institutional church" anyway?

Three blog entries came across my radar today, the first was a reflection by the Rev. Dr. James Somerville, the senior pastor of the First Baptist Church here in Richmond in which he asserted, “I have no interest in institutional self-preservation.”

The second was the Archbishop of Canterbury reflecting on the Church in England and Wales, where the Anglican Church is the "Established Church," when he claimed that, "I spent ten years working in a disestablished Church and I can see that it's by no means the end of the world if the establishment disappears. The strength of it is that the last vestiges of state sanction disappeared, so when you took a vote at the Welsh Synod, it didn't have to be nodded through by parliament afterwards. There is a certain integrity to that."

The third was the most recent video by the Rev. Matthew Moretz, "Father Matthew," who claims that those who claim to be "Spiritual but not Religious" may need to do some further reflection...




From the Rev. Dr. James Somerville

It was some time after that realization that I stood in the pulpit and said, “I have no interest in institutional self-preservation.”

What I meant was this: that Jesus didn’t call me to heat and cool and clean and secure magnificent buildings. He called me to preach the gospel, and to move his people to fulfill his mission. As a result, I didn’t always have as much appreciation for the institution as I might have.

Since then I’ve come to believe that while the institution is not our mission, there is an institutional way to fulfill that mission. Having a building, and a budget, and a full-time staff makes some things possible that would be nearly impossible otherwise. Worship is one of those things, but it’s only one: Sunday school classes, showers for the homeless, divorce recovery workshops, volunteer mission trips, ministry to the deaf, marriage enrichment retreats, programs for children and youth, all of these can be ways of “bringing heaven to earth,” but in every case it is people who are served and not the institution itself.

Read it all HERE


The Most Rev. Dr. Rowan Williams, Archbishop of Canterbury quoted in the London Times

He said: "I spent ten years working in a disestablished Church and I can see that it's by no means the end of the world if the establishment disappears. The strength of it is that the last vestiges of state sanction disappeared, so when you took a vote at the Welsh Synod, it didn't have to be nodded through by parliament afterwards. There is a certain integrity to that."

One aspect of the establishment of the Church of England is that all measures passed by the General Synod, which next meets at Church House Westminster in February, have to be ratified by Parliament.

But Dr Williams said he did not think it should be on the agenda at the present time.

He said: "At the same time, my unease about going for straight disestablishment is to do with the fact that it's a very shaky time for the public presence of faith in society. I think the motives that would now drive disestablishment from the state side would be mostly to do with . . . trying to push religion into the private sphere, and that's the point where I think I'd be bloody-minded and say, 'Well, not on that basis.'"

Read the London Times article HERE

The Guardian also has a story.

Ruth Gledhill has more at her blog


The Rev. Matthew Moretz, of "Father Matthew Presents" has a video on being Spiritual but Religious - who woulda thought!




23 November 2008

From the Alban Institute, "How Internet Innovations are Changing the Way We Do Church"

Infocus_flat

The New Connectivity: How Internet Innovations Are Changing the Way We Do Church

by Andrea Useem, published online by the Alban Institute

It’s no longer news that the Internet has ushered in a digital revolution, reshaping everything from the business landscape to social relationships to personal habits. Our world today is profoundly new. And in these transformations, nothing is sacred. Just as newspapers find themselves spiraling downward and corporations scramble to find an authentic online presence, so religious congregations are seriously impacted by the expansion of digital life. Yes, congregations have a unique purpose and mission, existing for divine purposes that can’t be quantified or confined, but in the human realm, in the material world where the congregation plants its feet on the ground, change is sprouting up through the floorboards. These developments are challenging congregations to consider what it means to be a geographically rooted, brick-and-mortar congregation in a world of virtual cathedrals and online prayer groups, where intimate spiritual connection is possible at any time of day or night.

To make sense of how technology and church intersect, it’s important to understand how the newest iterations of the Internet—collectively known as “Web 2.0”—dramatically expand our ability to connect with one another online. This new generation of Internet tools—including blogs, wikis, social networks, and video- and photo-sharing sites—has accelerated and enriched the online interaction first seen on e-mail listservs, discussion boards, and in chat rooms.

Read it all HERE

04 October 2008

"Save a tree. Shrink your Sunday leaflet" article at Episcopal Cafe


My most recent article, "Save a tree. Shrink your Sunday leaflet" was posted today over at the Diocese of Washington's Blog, The Episcopal Cafe. Here is an excerpt:

Save a tree. Shrink your Sunday leaflet

What would it take for us in the Episcopal Church to stop producing millions of pages of bulletins and service booklets every Sunday? We all know how costly it is for our environment to keep producing paper, to say nothing of the cost of making and maintaining computers, printers, copiers, sorters, and duplicators. . .

Read the rest HERE.